The folklore character of Grandmother's Grandson: Khanty savior
DOI:
https://doi.org/10.25587/SVFU.2022.63.34.005Keywords:
trickster; Grandmother’s Grandson; plot type; Khanty folklore; tale motif; fairy-tale; myth; structural analysis; ethnic history; Khanty.Abstract
The article describes a character of Khanty folklore featured in tradition in a set of plots and recognizable by his temperament, but acting under different names. The most common name of a character of this type is Grandmother's Grandson (Imi Hiλy). The article aims at considering similar fairy-tale and myth characters in the Khanty folklore, revealing their specific and at describing common plots in which this character acts. Using structural analysis developed by V. Ya. Propp we revealed 6 types of plots in 22 texts in Kazym, Synya, Sherkaler, Surgut, Vakh, Middle-Ob, Shuryshkar, Priural, and Nizyam dialects of the Khanty language: about interaction with a giant (the most widespread type which is represented by several varieties: fight with antagonist, salvation of antagonist, magical gifts, about getting a bride); about hunting for a moose; about confrontation with a father; about a step-son; about revenge for a father; about a Heavenly Rider in the Subterranean World; anecdotal stories. The article describes the most significant motifs found in these plot types: a miraculous birth, violation of a prohibition, elimination of a shortfall. The identification of fairy tale and mythological characters is a trait of Khanty folklore. All the mentioned characters of Khanty folklore are dispensed to the different folklore genres: fairy tales and myths, which in this case represent two interconnected parallel genre system different in the degree of metaphorization of the ideas presented and also, probably, oriented at different categories of listeners, children and initiated adults. In conclusion, the generalized portrait and mythological story about the Grandmother's Grandson are reconstructed, whose main function is to be a defender of the suffering and a force capable to restore justice. The relevance of this study lies in the use of folklore data for the reconstruction of the history of non-literate peoples to which the Khanty belong, for whom folklore is one of the most important ways of transmitting cultural and historical information.
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