Syntactic constructions in olonkho Son of the lour Er Sogotokh

Authors

  • Nikolay Nikolaevich EFREMOV, nik.efrem50@mail.ru Institute for Humanities and Indigenous Studies of the North, Siberian Branch of Russian Academy of Sciences

DOI:

https://doi.org/10.25587//SVFU.2019.16.44320

Keywords:

epic, Abyi Yakuts, olonkho, epic language, epic formula, construction, structural-semantic analysis, parallelism, verb, predicate, folklore

Abstract

The subject of this article is the study of the structure and semantics of syntactic constructions representing the main epic formulas in the text of the olonkho of the Northern (Abyi) Yakuts. The purpose of the article is to identify and describe on the material of the olonkho Son of the lour Er Sogotokh structural and semantic features of syntactic constructions expressing the discussed epic formulas. As a result of the analysis of this olonkho, it was established that it generally uses the basic system of formulas, which is also found in the olonkho of other local traditions – the Yakuts of Central Yakutia and the Vilyui Yakuts. The syntactic constructions of the considered formulas have a specific lexical and grammatical structure, characterized by dialect elements. The formulas in the analyzed olonkho are represented by constructions made out by certain forms of verbs, the name on -laah, etc. Along with the form of recent time, the form -taga is also used, which formally coincides with the indicator of assumed inclination. In the semantic plan, this form is often a stylistic use of the form of the recent past, which is also characteristic of the olonkho of other local traditions. In some cases, it acts as a past narrative time. In the introductory part of the olonkho, the first two tirades are equipped with an evidential particle “say”. Separate formulas (for example, of epic time; a hero who does not know his origin, etc.) functions in the form of parallelism with a relatively large number of members, which is not characteristic of the olonkho Yakuts of Central Yakutia. There is a relatively frequent use of the syllabic form of the past narrative time (ilte instead of ildibite ‘delivered’, boulta instead of buolbuta ‘became’ and others), which in modern Yakut language is found primarily in colloquial style. Instead of the final long verb teree ‘to born’, ekkiree ‘to jump’, telgie ‘to spread’, erie ‘to weave’, kerdie ‘to seek’ and others, the diphthong -үө is used, which also indicates the presence of ancient phonological phenomena in the language of this olonkho. The use in the text of the olonkho of the verb structure ooynoo ‘to play’, instead of the modern one, indicates the preservation of this ancient form in the Abyi dialect. Considered olonkho as olonkho, preserving interesting historical and dialectic phenomena, deserves to continue the study in a linguistic aspect.

Acknowledgments: The study was prepared with the financial support of the RFBF, project No. 18-412-140013 r_a “The Epic Heritage of the Arctic (Northern) Yakuts in the Context of Ethnic History (Problem of Interaction and Mutual Influence)”

 

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Published

28-12-2019

How to Cite

EFREMOV, N. N. . (2019). Syntactic constructions in olonkho Son of the lour Er Sogotokh. EPIC STUDIES, 99–107. https://doi.org/10.25587//SVFU.2019.16.44320

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