BRIEF ANALYSIS OF THE RESULTS OF FOLKLORE EXPEDITIONS IN VERKHOYANSKY DISTRICT, SAKHA REPUBLIC (YAKUTIA)
DOI:
https://doi.org/10.25587/SVFU.2019.13.27299Keywords:
epic tradition, olonkho, Olonkho-narrator, text, storytelling, narrative traditions, gathering, folklorists, folklore expeditions, olonkhosut art, repertoire, field observation, informants, performing traditions, Olonkho Ysyakh.Abstract
This article is the first to review the history of collecting and studying the storytelling tradition of Verkhoyansk from the times of the famous folklorist I. A. Khudyakov to the present.
The relevance of the study lies in the importance of the preservation, popularization and distribution of the epic traditions of the peoples of the Russian Federation in preserving the diversity of cultures of the peoples inhabiting our country for future generations.
Objective: to summarize and analyze the results of painstaking collecting work from I. A. Khudyakov to the present day, both individual folklorists and folklore expeditions to the Verkhoyansky District, Sakha Republic (Yakutia). In the process of research to achieve the goal, the task of identifying the contribution of folklorists, who studied the oral folk art of the region, to the study of the local epic tradition was solved.
The materials collected by folklorists from the 19th century to the present, including the authors of the article, and deposited in the archives of the Institute of Humanitarian Research and Problems of Indigenous Peoples of the North, SB RAS and the National Archive of the Sakha Republic (Yakutia), in the personal archives of the authors recorded from informants – residents of the Verkhoyansk ulus, as well as the published texts of Olonkho by Verkhoyansk narrators. The study used both theoretical methods (the study of archival materials, scientific literature), methods of comparison and generalization, and methods of field research.
As a result of the study, it was established that while I. A. Khudyakov collected and studied Verkhoyansk folklore in stationary conditions, subsequent folklorists of the Soviet period – A. A. Savvin, V. V. Illarionov, P. N. Dmitriev, S. D. Mukhopleva – collected the richest folklore material in the field. The article emphasizes the role of collectors-enthusiasts: T. T. Danilov, who recorded M. N. Gorokhov’s olonkho “Kyydaannaakh Kyys Bogatyr”, E. I. Burtseva, who recorded the olonkho with technical tools, I. I. Struchkova, M. A Struchkova, the materials of which are used in the study of the storytelling tradition of the Verkhoyansk Olonkho-narrators. The results of the analysis and academic generalization undertaken in this article will help to further academic research on the local epic tradition of Olonkho-narrators.
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Copyright (c) 2021 Copyright (c) This work is licensed under a Creative Commons Attribution 4.0 International License.

This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright (c) 2021 Copyright (c) This work is licensed under a Creative Commons Attribution 4.0 International License.